Brisk: I confess I write but seldom, but when I do — keen iambicks I’gad.

William Congreve, The Double-Dealer

While Fichte was delivering his Addresses in Berlin, a group of Königsberg professors formed a society known as the Tugendbund, or League of Virtue, which hoped to regenerate Germany by fostering “morality, religion, serious taste, and public spirit,” and whose anti-French ravings Stein qualified as “the rage of dreaming sheep.” Another peculiar manifestation of the patriotic upsurge was the gymnastic association founded in Berlin by a school teacher, Friedrich Ludwig Jahn, known as Turnvater — a term that can be rendered only approximately as “Father of Calisthenics.” Turnvater Jahn believed in patriotism through physical fitness and made his lads disport themselves athletically to be ready for the hour of revenge. The idea was unquestionably sound, but Jahn’s importance has been overrated by chauvinistic historians. The folklore known as classroom history has attributed a greater role to the Königsberg moralists and the Berlin gymnasts in the overthrow of Napoleon than they dese5rve; but for the reform of the Prussian army and Napoleons debacle in Russia they might still be there, practicing virtue and kneebends, without ever having slain a single Frenchman.

The Age of Napoleon

By far the best digital copy I have found of Gustav Dore’s “The Enigma,” one of my favorite paintings of all time (click for extremely large version).

Lord Froth: But there is nothing more unbecoming a Man of Quality, than to Laugh; ‘tis such a vulgar Expression of the Passion! every Body can laugh.

William Congreve, The Double-Dealer

Austra – “Lose it”
Feel It Break

The feminine electro-pop of Sister Crayon crossbred with turn-of-the-90s dancefloor synth, resulting in a slightly repetitive but ferociously catchy tune. Great timbre. (insound)

Failure is less frequently attributable to either insufficiency of means or impatience of labour, than to a confused understanding of a thing actually to be done; and therefore, while it is properly a subject of ridicule, and sometimes of blame, that men propose to themselves a perfection of any kind, which reason, temperately consulted, might have shown to be impossible with the means at their command, it is a more dangerous error to permit the consideration of means to interfere with our conception, or, as is not impossible, even hinder our acknowledgment of goodness and perfection in themselves.

John Ruskin, The Seven Lamps of Architecture